July is the month of the Precious Blood. In the traditional rite, the first day of the month is the feast of that name. In the Roman Martyrology, July 1 also commemorates Aaron the High Priest, the brother of Moses. This liturgical concurrence is appropriate, since Aaron’s priesthood — part of the alliance mediated by Moses — was a priesthood that offered many sacrifices prefiguring Christ’s Precious Blood.
In his Making a Monkey Out of Darwin, the formidable Buchanan reviews a recent book by Eugene Windchy, The End of Darwinism: And How a Flawed and Disastrous Theory Was Stolen and Sold. You gotta give it to Pat; he’s not afraid to slaughter a sacred cow… or …
It would take too long to point out all that’s wrong with Laurie Goodstein’s New York Times piece, “U.S. Nuns Facing Vatican Scrutiny,” so I’ll cut to the chase. The last sentence of the article reads:
But the investigation of American nuns surprised many because there was no obvious precipitating cause.
The same article reports that vocations in the group in question are down from 180,000 in 1965 to 60,000 today. It also mentions that
Brother Francis has taken a downturn. We received news last week that Brother has “a couple of months” to live, due to his worsening aortic valve stenosis. This prognosis is from his very competent cardiologist at Cheshire Medical Center in Keene, New Hampshire. As those who know Brother Francis can well imagine, he is taking the news very “philosophically.” Showing his resignation to the divine providence, he told one of the doctors, “I am in the Hands of God.”
Just after I posted an appreciation of the recent USCCB document clarifying the Church’s teaching on her mission and the Jewish People, I checked my familiar news sources to catch up on what’s going on.
Coincidentally, I discovered that “ADL president Abraham Foxman said that the bishops’ statement might be …
Our beloved Superior, Brother Francis, who will be 96 years old on July 19, is in need of prayers for his health. Brother was in the hospital last week with congestive heart failure, a condition he is prone to because he has long had aortic valve stenosis. He was discharged from Cheshire Medical Center last Friday, the Feast of the Sacred Heart. He is now at home, where the brothers and visiting health-care professionals are attending to him.
If you’ve not read Brian Kelly’s brief and delightful biography of Venerable Solanus Casey, please do yourself the favor. This Irish-American Padre Pio ought to be better known and loved across the nation.
Please Note: if any of our readers know some GM execs, could you please put a bug in their corporate ear? With all the trouble the auto-making giant is having these days, they should be reminded of Venerable Solanus’ past benevolence to Chevrolet, one of General Motors’ subsidiaries. As Brian writes:
Father Kenneth Baker, S. J., has written a short and delightful review of a recent book on Saint Francis of Assisi: “Preach Christ to the Muslims” The volume in review is St. Francis of Assisi and the Conversion of the Muslims, by Frank M. Rega, S.F.O.
These two excerpts are worth savoring:
Trusting absolutely in God and willing to die for the faith, Francis was at first beaten by the guards but eventually taken to the sultan.
Over at Taki’s Magazine, Charles Coulombe playfully takes readers on a fast-paced romp through the unfamiliar (for most people) political spectrum of what is called “Paleoconservatism.” His article, The Old Paleos and the New, seeks to explain the contrasts and often bizarre alliances within this recently-coined label.
Kirkians, Burkeans, the descendants of the Old Right, Monarchists, Strict-Constructionists (like Birchers), devotees of Richard M. Weaver, and even certain Libertarians — all these find a home under the Paleo umbrella.
A magnificent writer, Elizabeth Thecla Mauro, has a passion for the sport, and boy is she good at her craft. Her team? The Yankees. Well, that’ll just have to be overlooked. She finds a nobility in the game and in the players, or in many of them that is, and …
The annual Pilgrimage for Restoration is a sixty-five mile walk from Lake George to the Shrine of the North American Martyrs in Auriesville, NY. For four days, pilgrims attend Mass together, walk, camp, sing pray, and compare blisters! It’s an unforgettable experience. This year’s dates are Wednesday, September 23 to Saturday, September 26.
This event is not sponsored by Saint Benedict Center, but we participate in it every year, with great enthusiasm. The sponsors are the Company of St. René Goupil, with the…
“But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.” (John 1:12)
On this Feast of the Holy Name of Jesus, it was my privilege to hear the best sermon on the Holy Name that I’ve ever heard. It included a deep probing into what Saint John meant when he wrote the verse I’ve put here at the top. Believing “in the name” of Jesus (or “on the name…” as the KJV has it) is taken by many Protestants to be the one thing necessary for our salvation. It would be presumed, in this order of things, that believing in Jesus’ Holy Name gives us divine sonship. I believe in Jesus, therefore I am a son of God.
But that’s not what Saint John said. He said that to those who believe in his name, “he gave them power to be made the sons of God.” What is this power? As this morning’s preacher explained, Saint Augustine identified “power” as the capacity to do what one wills. If I will to pick up 500 pounds, but I lack the power, I cannot do what I will. But, if I have the power to lift that weight, I can do as I will. Believing in Jesus gives us a power, and if we will it, we can become sons of God. Faith gives a faculty which the will must exercise.
Here, by the way, is the passage from Saint Augustine:
“For we call this power, where the faculty of performing is added to the will. Therefore every one is said to have in his power that which if he wills to do, he does, which if he wills not to do, he does not.” (de Spiritu et littera cap. 31).
According to Cornelius a Lapide, “S[aint John] Chrysostom, Theophylact, Euthymius, Bede, and others, assert the same thing continually.”
In explaining power in this way, Saint Augustine defended the freedom of the will, not only against contemporary errors of the fifth century, but against fatalists of latter days, including Calvinists.
Tags: Free Will, Saint Augustine
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