CONGREGATION FOR THE DOCTRINE OF THE FAITH
Letter Placuit Deo
To the Bishops of the Catholic Church
On Certain Aspects of Christian Salvation
V. Salvation in the Church, Body of Christ
12. The place where we receive the salvation brought by Jesus is the Church, the community of those who have been incorporated into this new kind of relationship begun by Christ (cf. Rom 8:9). Understanding this salvific mediation of the Church is an essential help in overcoming all reductionist tendencies. The salvation that God offers us is not achieved with our own individual efforts alone, as neo-Pelagianism would contend. Rather, salvation is found in the relationships that are born from the incarnate Son of God and that form the communion of the Church. Because the grace that Christ gives us is not a merely interior salvation, as the neo-Gnostic vision claims, and introduces us into concrete relationships that He himself has lived, the Church is a visible community. In her we touch the flesh of Jesus, especially in our poorest and most suffering brothers and sisters. Hence, the salvific mediation of the Church, “the universal sacrament of salvation”, assures us that salvation does not consist in the self-realization of the isolated individual, nor in an interior fusion of the individual with the divine. Rather, salvation consists in being incorporated into a communion of persons that participates in the communion of the Trinity.
13. Both the individualistic and the merely interior visions of salvation contradict the sacramental economy through which God wants to save the human person. The participation in the new kind of relationships begun by Jesus occurs in the Church by means of the sacraments, of which Baptism is the door, and the Eucharist is the source and the summit. In this, the inconsistency of the claims to self-salvation that depend on human efforts alone can be seen. Faith confesses that we are saved by means of Baptism, which seals upon us the indelible mark of belonging to Christ and to the Church. The transformation of the way of living our relationships with God, with humanity, and with creation derives from Baptism (cf. Mt 28:19). Thus, purified from original, and all other sins, we are called to a new existence conforming to Christ (cf. Rom 6:4). With the grace of the seven sacraments, believers continually grow and are spiritually renewed, especially when the journey becomes more difficult. When they abandon their love for Christ by sinning, believers can be re-introduced into the kind of relationships begun by Christ in the sacrament of Penance, allowing them to again walk as He did (cf. 1 Jn 2:6). In this way, we look with hope toward the Last Judgement, in which each person will be judged on the authenticity of one’s love (cf. Rom 13:8-10), especially regarding the weakest (cf. Mt 25:31-46).