“Outside the Church there is no salvation” (extra ecclesiam nulla salus) is a doctrine of the Catholic Faith that was taught By Jesus Christ to His Apostles, preached by the Fathers, defined by popes and councils and piously believed by the faithful in every age of the Church. Here is how the Popes defined it:
“There is but one universal Church of the faithful, outside which no one at all is saved.” (Pope Innocent III, Fourth Lateran Council, 1215.)
“We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.” (Pope Boniface VIII, the Bull Unam Sanctam, 1302.)
“The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.” (Pope Eugene IV, the Bull Cantate Domino, 1441.)
But man, following the example of his natural father, Adam, often disobeys the authority of God. The fact that the doctrine had to be thrice defined itself proves the Church’s paternal solicitude in correcting her erring children who fall into indifferentism. The first goal of Saint Benedict Center’s doctrinal Crusade is to defend this doctrine. We present here a selection of various articles written for that end.
Here are some recommended starting points on this all-important subject:
The Popes on Extra Ecclesiam Nulla Salus
The Fathers of the Church on Extra Ecclesiam Nulla Salus
Doctrinal Summary
Sentimental Theology
Pelagius Lives
Our Status in the Church (focusing on the doctrinal stance of Saint Benedict Center and the Slaves of the Immaculate Heart of Mary)
Façade of the Archbasilica of St. John in Lateran, photo by Livioandronico2013 (Own work) [CC BY-SA 4.0], via Wikimedia Commons
Recently brought to my attention is this posting by Father John Zuhlsdorf (“Father Z”). In it, the popular Wanderer writer and Internet peritus presents some thoughts on relations between the SSPX and the Holy See. While some may consider that … Continue reading
A friend of mine recently brought to my attention this dramatic confirmation of the necessity of sacramental baptism, and God’s providence in supplying it. While we Latins were celebrating the feast of the great Saint Pius V (May 5), the … Continue reading
Why, yes, I’m a Catholic. I thought you knew. I haven’t mentioned it explicitly before because I’ve gathered from various remarks you’ve made that you’re not too fond of the Church, and I haven’t wanted our friendship to be endangered … Continue reading
In the recent row over the Holy Father’s statements about birth control devices, it was made very apparent how much the world hates the Church’s moral magisterium. Even bishops, shepherds of Our Lord’s flock, went on record opposing the teachings … Continue reading
I have erred. A couple of weeks ago, I bombed it. Yes, I — the Philosopher — made a colossal mistake. It seems I imprudently trusted a friend who sent me a quote alleged to be from the pen of … Continue reading
(See the From the Housetops editor’s introduction to this article.) The February 1991 issue of the Catholic magazine 30 Days featured a very striking cover designed by Romano Sicillani. Michelangelo’s famous painting from the Sistine Chapel, the Fall and Expulsion … Continue reading
As a corollary to the necessity of Faith and Baptism for salvation, St. Thomas also taught that unbaptized babies went to the Limbo of the Children (Summa Theologica. III, Q. 52, a. 7). But later the rigorist Jansenists taught that … Continue reading
To Our Venerable Brethren, Patriarchs, Primates, Archbishops, Bishops, and to all Ordinaries in Peace and Communion with the Apostolic See. Pius XI, Pontifex Maximus. Venerable Brethren: Greetings and Apostolic Benediction: The will to strengthen and to diffuse for the common … Continue reading
THE CATHOLIC DOGMA Extra Ecclesiam Nullus omnino Salvatur by Father Michael Mueller, C.SS.R. When I read an old edition of this myth-shattering book about twenty-five years ago, I was convinced that it could inspire every earnest Catholic with an evangelical … Continue reading
The following extract from the Catechism on Catholic Doctrine, written by the renowned Scottish Bishop, George Hay (1729-1811), is presented for you as a testimony to the Faith of the centuries. A convert from Episcopalianism, Bishop Hay understood, far better … Continue reading
“Sentimental Theology Revisited” is an article published in issue #32 of From the Housetops (this issue is unfortunately out of print), discussing Brother Francis’ article, “Sentimental Theology” and its significance to the Crusade of Saint Benedict Center.
Catholic World News (CWN) reports: “US Catholics tilt left, Pew survey finds.” The recent Pew Forum study under discussion “shows that many self-described American Catholics ignore Church teachings on both theological and social issues.”
Alright, this is a very provocative title, I admit, but the name of the book about which I here write is even more so: Casta Meretrix, “The Chaste Whore,” An Essay on the Ecclesiology of St. Ambrose. This long and … Continue reading
As thinking Catholics the world over realize, the Church today is in a state of crisis — one that Pope Paul VI described as its “auto-demolition,” its self-destruction. The great majority of those who acknowledge this agonizing reality are inclined … Continue reading
Father Muller was one of the most widely read theologians of the nineteenth century. This article was first published in 1875.
Site development: Bonaventure
