St. Maximus, the monastic mystic and eminent controversialist of orthodoxy against the Monothelites, earned his title “the Confessor” because he died in exile for his heroic confession. In his defense of the orthodox faith against an heretical emperor and supine … Continue reading
Introduction: This is a work in progress. It is a section of a larger work on the various levels of magisterial teaching, the assent due to each, and where Vatican II fits into these categories. According to standards presently employed … Continue reading
This problem is important in establishing the relationship of nature to grace because it offers something of a “test case” by which we can illustrate certain fundamental truths of the Catholic Faith. These truths regard man’s natural powers and the … Continue reading
Here is the assignment: “The Church teaches that Christ is truly human and truly divine. Comment on the significance of each of the aspects of the mystery of Christ with regard to our sanctification and our salvation.” The title I … Continue reading
It is well known that J.R.R. Tolkien, the celebrated fantasy writer who gave us The Hobbit and The Lord of the Rings, was a Catholic. He was not a writer who just happened to be also a Catholic; he was … Continue reading
“Ensoulment” is the word which describes the point at which the body of the conceptus is said to be informed by a human soul. (The notion of a living being having “no soul” is a philosophical oxymoron, since the soul … Continue reading
On September 14, 1952, Pope Pius XII gave an address to the First International Congress on the Histopathology of the Nervous System. On that occasion, the Holy Father discussed the Principle of Totality at length and in the contrasting terms … Continue reading
The eighteenth-century Enlightenment mounted a severe offensive against the Church, one which combined various malignant cultural and intellectual trends that had gradually come into ascendancy since the Renaissance. “For the most part, the Church did not respond to this attack … Continue reading
It would be a gross oversimplification to put an equal sign between the words “Americanism” and “Modernism,” as if the former were merely the American embodiment of the latter. However, while we must avoid this facile identification of the two, … Continue reading
This phrase – “the synthesis of all heresies” – shows up toward the end of the Encyclical Pascendi Dominici Gregis, placed in the context of a rhetorical question.[1] After an apology for taking so long to explore the entire scope … Continue reading
The Catholic historian, A. Dufourcq, called the papacy of 1447 to 1527, la papauté princière, “the papacy of princes.”[1] This trenchant appellation conveys Fr. Maurice Sheehan’s meaning when he says “these popes were more men of culture or rulers than … Continue reading
Nineteenth century Rome was not the uneventful place one may imagine. Rome of the 1800s saw Mazzini, Garibaldi, and their Masonic cohorts dare to assault the Vicar of Christ and send him into exile. It saw fickle mobs capable of … Continue reading
The gifts of the Holy Ghost resemble the infused virtues in a number of ways. Both are operative habits which have God as their efficient cause and the perfection of man as their final cause. Both reside in the human … Continue reading
Given the general decline in public morals, and given the fact that, as an institution, the major promoter of the natural law is the Catholic Church, some are led to conclude that the natural law is a “Catholic thing,” or … Continue reading
The three parts of a moral act: object, intention, and circumstances. I was instructed to explain them in terms of three scenarios. I had a little fun. Here was the assignment: “Albert kills Ernest. Describe three different imaginary situations based … Continue reading
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