The devotion to the Heart of Mary had a long history before the revelations of Our Lady of Fatima. But — as with the devotion to the Sacred Heart of Jesus, which took on a whole new dimension with the … Continue reading
The devotion to the Heart of Mary had a long history before the revelations of Our Lady of Fatima. But — as with the devotion to the Sacred Heart of Jesus, which took on a whole new dimension with the … Continue reading
This paper answers the following question: Given what Catholics believe about grace, merit and justification, why is it much more logical for Catholics to have treatises on progress in the practice of the presence of God and growth in mystical … Continue reading
Saint Peter Julian Eymard (1811-1868) was born at La Mure, a little town in the diocese of Grenoble, France. His entire life from his infancy to his death was a perpetual hymn of praise in honor of the Blessed Eucharist.
The idea that the life of a Catholic, even on the natural level, should be markedly different from the life of, say, an Episcopalian, or a Jew, or a Buddhist, is not so readily apparent as some might assume. The … Continue reading
(This piece is an excerpt from a lecture Brother Francis gave in the 1970s.) The Bible is the book that makes saints.
The Challoner edition of the Douay-Rheims Bible gives a good description of Philippians 2 at the head of the chapter: “He recommends them to unity and humility, and to work out their salvation with fear and trembling.” In broad overview, … Continue reading
The gifts of the Holy Ghost resemble the infused virtues in a number of ways. Both are operative habits which have God as their efficient cause and the perfection of man as their final cause. Both reside in the human … Continue reading
Our Lord once said to His disciples, “Many are called, but few are chosen.” These words of our Divine Master ever remain true, because He Who said so is God and Truth itself. It is to each one of us … Continue reading
The gifts of the Holy Ghost resemble the infused virtues in a number of ways. Both are operative habits which have God as their efficient cause and the perfection of man as their final cause.
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